9. 최고의 지혜와 최고의 비밀 - राजविद्याराजगुह्ययोग 바가바드 기타 Bhagavad-gītā

1. BHAGAVAD-GITA - CHAPTER 09 - SANSKRIT BY ANURADHA PAUDWAL.mp3

Bg 9.1

श्रीभगवानुवाच (THE LORD SAID):

इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।

ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्॥९- १॥

śrī-bhagavān uvāca

idaṁ tu te guhyatamaṁ

pravakṣyāmy anasūyave

jñānaṁ vijñāna-sahitaṁ

yaj jñātvā mokṣyase 'śubhāt

슈리 바가반이 말했다.

오, 아르주나여! 흡잡지 않는 그대에게 나는 이제 직접적인 경험과 결합된 가장 위대한 지식의 비밀을 말해주겠다. 이것을 알면 그대는 악에서 해방될 것이다.

Word for word: 

śrī-bhagavān uvāca — the Supreme Personality of Godhead said; idam — this; tu — but; te — unto you; guhya-tamam — the most confidential; pravakṣyāmi — I am speaking; anasūyave — to the nonenvious; jñānam — knowledge; vijñāna — realized knowledge; sahitam — with; yat — which; jñātvā — knowing; mokṣyase — you will be released; aśubhāt — from this miserable material existence.

Translation: 

The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence.

Bg 9.2

राजविद्या राजगुह्यं पवित्रमिदमुत्तमम्।

प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम्॥९- २॥

rāja-vidyā rāja-guhyaṁ

pavitram idam uttamam

pratyakṣāvagamaṁ dharmyaṁ

su-sukhaṁ kartum avyayam

이것은 최상의 지식이요, 최상의 비밀이며, 가장 높은 정화 수단이다. 이것은 직접 경험할 수 있고, 다르마에 배치되지 않으며, 수행하기 쉽고, 불멸의 것이다.

Word for word: 

rāja-vidyā — the king of education; rāja-guhyam — the king of confidential knowledge; pavitram — the purest; idam — this; uttamam — transcendental; pratyakṣa — by direct experience; avagamam — understood; dharmyam — the principle of religion; su-sukham — very happy; kartum — to execute; avyayam — everlasting.

Translation: 

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

Bg 9.3

अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।

अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि॥९- ३॥

aśraddadhānāḥ puruṣā

dharmasyāsya parantapa

aprāpya māṁ nivartante

mṛtyu-saṁsāra-vartmani

오, 파란타파(아르주나)여! 이 다르마에 대한 믿음이 없는 사람들은 나에게 이르지 못하고 죽음으로 가득한 세상으로 거듭 되돌아온다.

Word for word: 

aśraddadhānāḥ — those who are faithless; puruṣāḥ — such persons; dharmasya — toward the process of religion; asya — this; parantapa — O killer of the enemies; aprāpya — without obtaining; mām — Me; nivartante — come back; mṛtyu — of death; saṁsāra — in material existence; vartmani — on the path.

Translation: 

Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.

Bg 9.4

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।

मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः॥९- ४॥

mayā tatam idaṁ sarvaṁ

jagad avyakta-mūrtinā

mat-sthāni sarva-bhūtāni

na cāhaṁ teṣv avasthitaḥ

이 우주의 모든 존재들은 형상을 지니지 않은 채로 있는 나에 의해 퍼져 있다. 만물은 나 안에 있지만, 나는 그들 안에 있지 않다.

Word for word: 

mayā — by Me; tatam — pervaded; idam — this; sarvam — all; jagat — cosmic manifestation; avyakta-mūrtinā — by the unmanifested form; mat-sthāni — in Me; sarva-bhūtāni — all living entities; na — not; ca — also; aham — I; teṣu — in them; avasthitaḥ — situated.

Translation: 

By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

Bg 9.5

न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम्।

भूतभृन्न च भूतस्थो ममात्मा भूतभावनः॥९- ५॥

na ca mat-sthāni bhūtāni

paśya me yogam aiśvaram

bhūta-bhṛn na ca bhūta-stho

mamātmā bhūta-bhāvanaḥ

그러나 모든 존재들은 나 안에 있지 않다. 나의 신성한 비밀을 보라! 모든 존재들의 원인이며 모든 존재들을 지탱하고 있는 나의 참나는 그들 안에 있지 않다.

Word for word: 

na — never; ca — also; mat-sthāni — situated in Me; bhūtāni — all creation; paśya — just see; me — My; yogam aiśvaram — inconceivable mystic power; bhūta-bhṛt — the maintainer of all living entities; na — never; ca — also; bhūta-sthaḥ — in the cosmic manifestation; mama — My; ātmā — Self; bhūta-bhāvanaḥ — the source of all manifestations.

Translation: 

And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation.

Bg 9.6

यथाकाशस्थितो नित्यं वायुः सर्वत्रगो महान्।

तथा सर्वाणि भूतानि मत्स्थानीत्युपधारय॥९- ६॥

yathākāśa-sthito nityaṁ

vāyuḥ sarvatra-go mahān

tathā sarvāṇi bhūtāni

mat-sthānīty upadhāraya

사방으로 부는 강한 바람도 언제나 공간 안에 있듯이, 모든 존재들이 나 안에 있음을 알아라.

Word for word: 

yathā — just as; ākāśa-sthitaḥ — situated in the sky; nityam — always; vāyuḥ — the wind; sarvatra-gaḥ — blowing everywhere; mahān — great; tathā — similarly; sarvāṇi bhūtāni — all created beings; mat-sthāni — situated in Me; iti — thus; upadhāraya — try to understand.

Translation: 

Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me.

Bg 9.7

सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।

कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम्॥९- ७॥

sarva-bhūtāni kaunteya

prakṛtiṁ yānti māmikām

kalpa-kṣaye punas tāni

kalpādau visṛjāmy aham

오, 카운테야(아르주나)여! 한 칼파(브라만의 낮)의 마지막이 되면 모든 존재들은 나의 프라크리티 안으로 들어온다. 다시 칼파가 시작되면 나는 그것들을 밖으로 내보낸다.

Word for word: 

sarva-bhūtāni — all created entities; kaunteya — O son of Kuntī; prakṛtim — nature; yānti — enter; māmikām — My; kalpa-kṣaye — at the end of the millennium; punaḥ — again; tāni — all those; kalpa-ādau — in the beginning of the millennium; visṛjāmi — create; aham — I.

Translation: 

O son of Kuntī, at the end of the millennium all material manifestations enter into My nature, and at the beginning of another millennium, by My potency, I create them again.

Bg 9.8

प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः।

भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात्॥९- ८॥

prakṛtiṁ svām avaṣṭabhya

visṛjāmi punaḥ punaḥ

bhūta-grāmam imaṁ kṛtsnam

avaśaṁ prakṛter vaśāt

나의 지배를 받고 있는 프라크리티를 다스려, 나는 마야의 지배를 따를 수 밖에 없는 이 모든 존재들을 거듭해서 내보낸다.

Word for word: 

prakṛtim — the material nature; svām — of My personal Self; avaṣṭabhya — entering into; visṛjāmi — I create; punaḥ punaḥ — again and again; bhūta-grāmam — all the cosmic manifestations; imam — these; kṛtsnam — in total; avaśam — automatically; prakṛteḥ — of the force of nature; vaśāt — under obligation.

Translation: 

The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end.

Bg 9.9

न च मां तानि कर्माणि निबध्नन्ति धनंजय।

उदासीनवदासीनमसक्तं तेषु कर्मसु॥९- ९॥

na ca māṁ tāni karmāṇi

nibadhnanti dhanañjaya

udāsīna-vad āsīnam

asaktaṁ teṣu karmasu

오, 다난자야(아르주나)여! 이 모든 행위들은 나를 구속하지 않는다. 내가 그것에 무심하고 있으며 집착하지 않고 있기 때문이다.

Word for word: 

na — never; ca — also; mām — Me; tāni — all those; karmāṇi — activities; nibadhnanti — bind; dhanañjaya — O conqueror of riches; udāsīna-vat — as neutral; āsīnam — situated; asaktam — without attraction; teṣu — for those; karmasu — activities.

Translation: 

O Dhanañjaya, all this work cannot bind Me. I am ever detached from all these material activities, seated as though neutral.

Bg 9.10

मयाध्यक्षेण प्रकृतिः सूयते सचराचरम्।

हेतुनानेन कौन्तेय जगद्विपरिवर्तते॥९- १०॥

mayādhyakṣeṇa prakṛtiḥ

sūyate sa-carācaram

hetunānena kaunteya

jagad viparivartate

주재자인 나의 지배 아래에 있는 프라크리티는 움직이는 것과 움직이지 않는 모든 것들을 생겨나게 한다. 오, 카운테야(아르주나)여! 이것으로 인해 세상의 바퀴가 굴러간다.

Word for word: 

mayā — by Me; adhyakṣeṇa — by superintendence; prakṛtiḥ — material nature; sūyate — manifests; sa — both; cara-acaram — the moving and the nonmoving; hetunā — for the reason; anena — this; kaunteya — O son of Kuntī; jagat — the cosmic manifestation; viparivartate — is working.

Translation: 

This material nature, which is one of My energies, is working under My direction, O son of Kuntī, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again.

Bg 9.11

अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्।

परं भावमजानन्तो मम भूतमहेश्वरम्॥९- ११॥

avajānanti māṁ mūḍhā

mānuṣīṁ tanum āśritam

paraṁ bhāvam ajānanto

mama bhūta-maheśvaram

모든 만물을 다스리는 주인인 나의 초월하는 성품을 알아보지 못하고, 어리석은 사람들은 몸을 입고 나타난 나을 얕잡아 본다.

Word for word: 

avajānanti — deride; mām — Me; mūḍhāḥ — foolish men; mānuṣīm — in a human form; tanum — a body; āśritam — assuming; param — transcendental; bhāvam — nature; ajānantaḥ — not knowing; mama — My; bhūta — of everything that be; mahā-īśvaram — the supreme proprietor.

Translation: 

Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be.

Bg 9.12

मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः।

राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः॥९- १२॥

moghāśā mogha-karmāṇo

mogha-jñānā vicetasaḥ

rākṣasīm āsurīṁ caiva

prakṛtiṁ mohinīṁ śritāḥ

잔인하며 악마적인 성향을 지닌 사람들은 어리석은 희망과 행위와 지식을 추구하느라 식별력이 없다.

Word for word: 

mogha-āśāḥ — baffled in their hopes; mogha-karmāṇaḥ — baffled in fruitive activities; mogha-jñānāḥ — baffled in knowledge; vicetasaḥ — bewildered; rākṣasīm — demonic; āsurīm — atheistic; ca — and; eva — certainly; prakṛtim — nature; mohinīm — bewildering; śritāḥ — taking shelter of.

Translation: 

Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.

Bg 9.13

महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।

भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम्॥९- १३॥

mahātmānas tu māṁ pārtha

daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

오, 파르타(아르주나)여! 신성한 성품을 지닌 마하트만들은 내가 만물의 불멸의 근원임을 알고서, 흐트러지지 않는 마음으로 나를 숭배한다.

Word for word: 

mahā-ātmānaḥ — the great souls; tu — but; mām — unto Me; pārtha — O son of Pṛthā; daivīm — divine; prakṛtim — nature; āśritāḥ — having taken shelter of; bhajanti — render service; ananya-manasaḥ — without deviation of the mind; jñātvā — knowing; bhūta — of creation; ādim — the origin; avyayam — inexhaustible.

Translation: 

O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.

Bg 9.14

सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः।

नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते॥९- १४॥

satataṁ kīrtayanto māṁ

yatantaś ca dṛḍha-vratāḥ

namasyantaś ca māṁ bhaktyā

nitya-yuktā upāsate

그들은 언제나 나를 찬양하고, 항상 자신을 다스리는 데 노력하며, 자신들의 맹세에 확고한 채로 있으며, 나에게 머리를 숙이며, 사랑과 흔들리지 않는 확고함으로 나를 숭배한다.

Word for word: 

satatam — always; kīrtayantaḥ — chanting; mām — about Me; yatantaḥ — fully endeavoring; ca — also; dṛḍha-vratāḥ — with determination; namasyantaḥ — offering obeisances; ca — and; mām — Me; bhaktyā — in devotion; nitya-yuktāḥ — perpetually engaged; upāsate — worship.

Translation: 

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

Bg 9.15

ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते।

एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्॥९- १५॥

jñāna-yajñena cāpy anye

yajanto mām upāsate

ekatvena pṛthaktvena

bahudhā viśvato-mukham

또 다른 사람들은 지식의 희생 제의를 바치면서 그들과 하나로 있거나 여러 모습들로 있는 나를 숭배한다.

Word for word: 

jñāna-yajñena — by cultivation of knowledge; ca — also; api — certainly; anye — others; yajantaḥ — sacrificing; mām — Me; upāsate — worship; ekatvena — in oneness; pṛthaktvena — in duality; bahudhā — in diversity; viśvataḥ-mukham — and in the universal form.

Translation: 

Others, who engage in sacrifice by the cultivation of knowledge, worship the Supreme Lord as the one without a second, as diverse in many, and in the universal form.

Bg 9.16

अहं क्रतुरहं यज्ञः स्वधाहमहमौषधम्।

मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम्॥९- १६॥

ahaṁ kratur ahaṁ yajñaḥ

svadhāham aham auṣadham

mantro 'ham aham evājyam

aham agnir ahaṁ hutam

나는 희생(크라투)이요, 나는 희생 제의(야그나)요, 나는 조상들에게 바치는 공물(스바다)이요, 나는 병을 치료하는 약초(아우샤다)이다. 나는 송가(만트라)요, 나는 녹은 버터요, 나는 봉헌물이 던져 지는 불이요, 나는 봉헌 행위이다.

Word for word: 

aham — I; kratuḥ — Vedic ritual; aham — I; yajñaḥ-smṛti — sacrifice; svadhā — oblation; aham — I; aham — I; auṣadham — healing herb; mantraḥ — transcendental chant; aham — I; aham — I; eva — certainly; ājyam — melted butter; aham — I; agniḥ — fire; aham — I; hutam — offering.

Translation: 

But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant. I am the butter and the fire and the offering.

Bg 9.17

पिताहमस्य जगतो माता धाता पितामहः।

वेद्यं पवित्रमोंकार ऋक्साम यजुरेव च॥९- १७॥

pitāham asya jagato

mātā dhātā pitāmahaḥ

vedyaṁ pavitram oṁkāra

ṛk sāma yajur eva ca

나는 이 우주의 아버지요, 어머니요, 분배자요, 조상이다. 나는 지식의 대상이며, 정화자이며, '옴'음절이다. 또한 나는 리그, 사마, 야주르 베다이다.

Word for word: 

pitā — father; aham — I; asya — of this; jagataḥ — universe; mātā — mother; dhātā — supporter; pitāmahaḥ — grandfather; vedyam — what is to be known; pavitram — that which purifies; oṁ-kāraḥ — the syllable oṁ; ṛk — the Ṛg Veda; sāma — the Sāma Veda; yajuḥ — the Yajur Veda; eva — certainly; ca — and.

Translation: 

I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas.

Bg 9.18

गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत्।

प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम्॥९- १८॥

gatir bhartā prabhuḥ sākṣī

nivāsaḥ śaraṇaṁ suhṛt

prabhavaḥ pralayaḥ sthānaṁ

nidhānaṁ bījam avyayam

나는 목적지요, 유지자요, 주인이요, 목격자요, 거처요, 안식처요, 벗이다. 나는 기원이요, 마지막이요, 토대요, 보물창고요, 불멸의 씨앗이다.

Word for word: 

gatiḥ — goal; bhartā — sustainer; prabhuḥ — Lord; sākṣī — witness; nivāsaḥ — abode; śaraṇam — refuge; su-hṛt — most intimate friend; prabhavaḥ — creation; pralayaḥ — dissolution; sthānam — ground; nidhānam — resting place; bījam — seed; avyayam — imperishable.

Translation: 

I am the goal, the sustainer, the master, the witness, the abode, the refuge, and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.

Bg 9.19

तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च।

अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन॥९- १९॥

tapāmy aham ahaṁ varṣaṁ

nigṛhṇāmy utsṛjāmi ca

amṛtaṁ caiva mṛtyuś ca

sad asac cāham arjuna

나는 열을 주고, 비를 내리게도 하며, 멈추게도 한다. 나는 불멸이면서 죽음이다. 나는 존재이면서 비존재다. 오, 아르주나여!

Word for word: 

tapāmi — give heat; aham — I; aham — I; varṣam — rain; nigṛhṇāmi — withhold; utsṛjāmi — send forth; ca — and; amṛtam — immortality; ca — and; eva — certainly; mṛtyuḥ — death; ca — and; sat — spirit; asat — matter; ca — and; aham — I; arjuna — O Arjuna.

Translation: 

O Arjuna, I give heat, and I withhold and send forth the rain. I am immortality, and I am also death personified. Both spirit and matter are in Me.

Bg 9.20

त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते।

ते पुण्यमासाद्य सुरेन्द्रलोकमश्नन्ति दिव्यान्दिवि देवभोगान्॥९- २०॥

trai-vidyā māṁ soma-pāḥ pūta-pāpā

yajñair iṣṭvā svar-gatiṁ prārthayante

te puṇyam āsādya surendra-lokam

aśnanti divyān divi deva-bhogān

세 베다들을 아는 사람들, 소마즙을 마시고 죄로부터 정화된 사람들은 나에게 희생 제의를 바치며 천국에 가기를 빈다. 그들은 신들의 주主인 인드라의 거룩한 세계에 들어가며, 천국에서 신들의 천상의 즐거움을 누린다.

Word for word: 

trai-vidyāḥ — the knowers of the three Vedas; mām — Me; soma-pāḥ — drinkers of soma juice; pūta — purified; pāpāḥ — of sins; yajñaiḥ — with sacrifices; iṣṭvā — worshiping; svaḥ-gatim — passage to heaven; prārthayante — pray for; te — they; puṇyam — pious; āsādya — attaining; sura-indra — of Indra; lokam — the world; aśnanti — enjoy; divyān — celestial; divi — in heaven; deva-bhogān — the pleasures of the gods.

Translation: 

Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. Purified of sinful reactions, they take birth on the pious, heavenly planet of Indra, where they enjoy godly delights.

Bg 9.21

ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति।

एवं त्रयीधर्ममनुप्रपन्ना गतागतं कामकामा लभन्ते॥९- २१॥

te taṁ bhuktvā svarga-lokaṁ viśālaṁ

kṣīṇe puṇye martya-lokaṁ viśanti

evaṁ trayī-dharmam anuprapannā

gatāgataṁ kāma-kāmā labhante

그들은 천국에서 즐기다가 그들의 공덕(푸니야)이 다하면 죽음이 있는 인간 세계로 되돌아온다. 이와 같이 베다들의 다르마를 따르면서 갈망의 열매를 추구하는 사람들은 생사의 지배를 받고 있을 따름이다.

Word for word: 

te — they; tam — that; bhuktvā — having enjoyed; svarga-lokam — heaven; viśālam — vast; kṣīṇe — being exhausted; puṇye — the results of their pious activities; martya-lokam — to the mortal earth; viśanti — fall down; evam — thus; trayī — of the three Vedas; dharmam — doctrines; anuprapannāḥ — following; gata-āgatam — death and birth; kāma-kāmāḥ — desiring sense enjoyments; labhante — attain.

Translation: 

When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.

Bg 9.22

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।

तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥९- २२॥

ananyāś cintayanto māṁ

ye janāḥ paryupāsate

teṣāṁ nityābhiyuktānāṁ

yoga-kṣemaṁ vahāmy aham

그러나 나를 숭배하고, 언제나 나만을 명상하며, 나를 그들의 참나로 여기며 헌신하는 사람들에게, 나는 그들이 필요로 하는 것들은 채워 주고, 그들이 이미 가진 것들은 지켜 준다.

Word for word: 

ananyāḥ — having no other object; cintayantaḥ — concentrating; mām — on Me; ye — those who; janāḥ — persons; paryupāsate — properly worship; teṣām — of them; nitya — always; abhiyuktānām — fixed in devotion; yoga — requirements; kṣemam — protection; vahāmi — carry; aham — I.

Translation: 

But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have.

Bg 9.23

येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयान्विताः।

तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्॥९- २३॥

ye 'py anya-devatā-bhaktā

yajante śraddhayānvitāḥ

te 'pi mām eva kaunteya

yajanty avidhi-pūrvakam

오, 카운테야(아르주나)여! 믿음을 가지고 다른 신들을 숭배하는 헌신자들조차, 비록 올바른 방법은 아니지만, 실제로는 나를 숭배하고 있다.

Word for word: 

ye — those who; api — also; anya — of other; devatā — gods; bhaktāḥ — devotees; yajante — worship; śraddhayā anvitāḥ — with faith; te — they; api — also; mām — Me; eva — only; kaunteya — O son of Kuntī; yajanti — they worship; avidhi-pūrvakam — in a wrong way.

Translation: 

Those who are devotees of other gods and who worship them with faith actually worship only Me, O son of Kuntī, but they do so in a wrong way.

Bg 9.24

अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च।

न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते॥९- २४॥

ahaṁ hi sarva-yajñānāṁ

bhoktā ca prabhur eva ca

na tu mām abhijānanti

tattvenātaś cyavanti te

왜냐하면 나만이 모든 희생 제의들을 받는 주主이며 또한 즐기는 자이기 때문이다. 그러나 그들은 실재로의 나를 알지 못한다. 따라서 그들은 떨어진다.

Word for word: 

aham — I; hi — surely; sarva — of all; yajñānām — sacrifices; bhoktā — the enjoyer; ca — and; prabhuḥ — the Lord; eva — also; ca — and; na — not; tu — but; mām — Me; abhijānanti — they know; tattvena — in reality; ataḥ — therefore; cyavanti — fall down; te — they.

Translation: 

I am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down.

Bg 9.25

यान्ति देवव्रता देवान्पितॄन्यान्ति पितृव्रताः।

भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम्॥९- २५॥

yānti deva-vratā devān

pitṝn yānti pitṛ-vratāḥ

bhūtāni yānti bhūtejyā

yānti mad-yājino 'pi mām

신들을 숭배하는 사람들은 신들에게로 가고, 조상(프리타)들을 숭배하는 사람들은 조상들에게로 간다. 망령(부타)들을 숭배하는 사람들은 망령들에게로 가고, 나를 숭배하는 사람들은 나에게로 온다.

Word for word: 

yānti — go; deva-vratāḥ — worshipers of demigods; devān — to the demigods; pitṝn — to the ancestors; yānti — go; pitṛ-vratāḥ — worshipers of ancestors; bhūtāni — to the ghosts and spirits; yānti — go; bhūta-ijyāḥ — worshipers of ghosts and spirits; yānti — go; mat — My; yājinaḥ — devotees; api — but; mām — unto Me.

Translation: 

Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me.

Bg 9.26

पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति।

तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः॥९- २६॥

patraṁ puṣpaṁ phalaṁ toyaṁ

yo me bhaktyā prayacchati

tad ahaṁ bhakty-upahṛtam

aśnāmi prayatātmanaḥ

누군가가 나에게 헌신으로 나뭇잎 하나, 꽃 한 송이, 과일 하나 혹은 물 한 잔을 바치면, 나는 가슴이 순수한 사람들의 그 경건한 봉헌물을 받는다.

Word for word: 

patram — a leaf; puṣpam — a flower; phalam — a fruit; toyam — water; yaḥ — whoever; me — unto Me; bhaktyā — with devotion; prayacchati — offers; tat — that; aham — I; bhakti-upahṛtam — offered in devotion; aśnāmi — accept; prayata-ātmanaḥ — from one in pure consciousness.

Translation: 

If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.

Bg 9.27

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत्।

यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्॥९- २७॥

yat karoṣi yad aśnāsi

yaj juhoṣi dadāsi yat

yat tapasyasi kaunteya

tat kuruṣva mad-arpaṇam

그대가 무엇을 하든지, 무엇을 먹든지, 무엇을 희생 제의로 바치든지, 무엇을 주든지, 무슨 고행을 하든지, 오, 카운테야(아르주나)여! 그 모든 것을 나에게 바치는 봉헌으로서 행하라.

Word for word: 

yat — whatever; karoṣi — you do; yat — whatever; aśnāsi — you eat; yat — whatever; juhoṣi — you offer; dadāsi — you give away; yat — whatever; yat — whatever; tapasyasi — austerities you perform; kaunteya — O son of Kuntī; tat — that; kuruṣva — do; mat — unto Me; arpaṇam — as an offering.

Translation: 

Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform—do that, O son of Kuntī, as an offering to Me.

Bg 9.28

शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।

संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि॥९- २८॥

śubhāśubha-phalair evaṁ

mokṣyase karma-bandhanaiḥ

sannyāsa-yoga-yuktātmā

vimukto mām upaiṣyasi

그렇게 함으로써 그대는 좋고 나쁜 결과들을 낳는 행위들의 속박으로부터 풀려날 것이다. 그대의 마음을 포기의 요가에 고정시키면, 그대는 해방되어 나에게로 올 것이다.

Word for word: 

śubha — from auspicious; aśubha — and inauspicious; phalaiḥ — results; evam — thus; mokṣyase — you will become free; karma — of work; bandhanaiḥ — from the bondage; sannyāsa — of renunciation; yoga — the yoga; yukta-ātmā — having the mind firmly set on; vimuktaḥ — liberated; mām — to Me; upaiṣyasi — you will attain.

Translation: 

In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.

Bg 9.29

समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।

ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्॥९- २९॥

samo 'haṁ sarva-bhūteṣu

na me dveṣyo 'sti na priyaḥ

ye bhajanti tu māṁ bhaktyā

mayi te teṣu cāpy aham

나는 모든 존재들을 동등하게 대한다. 나에게는 미워하는 사람도 없고 사랑하는 사람도 없다. 그러나 헌신으로 나를 숭배하는 사람들은 나 안에 있고, 나도 그들 안에 있다.

Word for word: 

samaḥ — equally disposed; aham — I; sarva-bhūteṣu — to all living entities; na — no one; me — to Me; dveṣyaḥ — hateful; asti — is; na — nor; priyaḥ — dear; ye — those who; bhajanti — render transcendental service; tu — but; mām — unto Me; bhaktyā — in devotion; mayi — are in Me; te — such persons; teṣu — in them; ca — also; api — certainly; aham — I.

Translation: 

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

Bg 9.30

अपि चेत्सुदुराचारो भजते मामनन्यभाक्।

साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः॥९- ३०॥

api cet su-durācāro

bhajate mām ananya-bhāk

sādhur eva sa mantavyaḥ

samyag vyavasito hi saḥ

아무리 사악한 사람이라 할지라도, 확고한 헌신으로 나를 숭배한다면, 나는 그를 올바른 사람으로 여길 것이다. 왜냐하면 그가 바른 결심을 했기 때문이다.

Word for word: 

api — even; cet — if; su-durācāraḥ — one committing the most abominable actions; bhajate — is engaged in devotional service; mām — unto Me; ananya-bhāk — without deviation; sādhuḥ — a saint; eva — certainly; saḥ — he; mantavyaḥ — is to be considered; samyak — completely; vyavasitaḥ — situated in determination; hi — certainly; saḥ — he.

Translation: 

Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.

Bg 9.31

क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति।

कौन्तेय प्रति जानीहि न मे भक्तः प्रणश्यति॥९- ३१॥

kṣipraṁ bhavati dharmātmā

śaśvac-chāntiṁ nigacchati

kaunteya pratijānīhi

na me bhaktaḥ praṇaśyati

그는 곧 의롭게 되며 영원한 평화를 누리게 될 것이다. 오, 카운테야(아르주나)여! 나는 나의 헌신자가 결코 죽지 않을 것이라고 분명히 말한다.

Word for word: 

kṣipram — very soon; bhavati — becomes; dharma-ātmā — righteous; śaśvat-śāntim — lasting peace; nigacchati — attains; kaunteya — O son of Kuntī; pratijānīhi — declare; na — never; me — My; bhaktaḥ — devotee; praṇaśyati — perishes.

Translation: 

He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes.

Bg 9.32

मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।

स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्॥९- ३२॥

māṁ hi pārtha vyapāśritya

ye 'pi syuḥ pāpa-yonayaḥ

striyo vaiśyās tathā śūdrās

te 'pi yānti parāṁ gatim

오, 파르타(아르주나)여! 왜냐하면 죄 많은 여자나 바이샤나 수드라에서 태어난 미천한 태생의 사람일지라도 나 안에 안식처를 찾으면, 그들조차도 지고의 목적지에 이르기 때문이다.

Word for word: 

mām — of Me; hi — certainly; pārtha — O son of Pṛthā; vyapāśritya — particularly taking shelter; ye — those who; api — also; syuḥ — are; pāpa-yonayaḥ — born of a lower family; striyaḥ — women; vaiśyāḥ — mercantile people; tathā — also; śūdrāḥ — lower-class men; te api — even they; yānti — go; parām — to the supreme; gatim — destination.

Translation: 

O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants] and śūdras [workers]—can attain the supreme destination.

Bg 9.33

किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा।

अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्॥९- ३३॥

kiṁ punar brāhmaṇāḥ puṇyā

bhaktā rājarṣayas tathā

anityam asukhaṁ lokam

imaṁ prāpya bhajasva mām

하물며 나에게 헌신하는 정결한 브라민들과 고귀한 현자들은 어떠하겠는가? 이 무상하고 기쁨이 없는 세상에 도달했으니, 항상 나를 숭배하라.

Word for word: 

kim — how much; punaḥ — again; brāhmaṇāḥ — brāhmaṇas; puṇyāḥ — righteous; bhaktāḥ — devotees; rāja-ṛṣayaḥ — saintly kings; tathā — also; anityam — temporary; asukham — full of miseries; lokam — planet; imam — this; prāpya — gaining; bhajasva — be engaged in loving service; mām — unto Me.

Translation: 

How much more this is so of the righteous brāhmaṇas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me.

Bg 9.34

मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।

मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः॥९- ३४॥

man-manā bhava mad-bhakto

mad-yājī māṁ namaskuru

mām evaiṣyasi yuktvaivam

ātmānaṁ mat-parāyaṇaḥ

그대의 마음을 나에게 고정시키고, 나에게 헌신하고, 나에게 희생하고, 나에게 절하고, 나를 지고의 목적지로 삼으면서 나와 늘 하나로 있으면, 진실로 그대는 나에게로 올 것이다.

Word for word: 

mat-manāḥ — always thinking of Me; bhava — become; mat — My; bhaktaḥ — devotee; mat — My; yājī — worshiper; mām — unto Me; namaskuru — offer obeisances; mām — unto Me; eva — completely; eṣyasi — you will come; yuktvā — being absorbed; evam — thus; ātmānam — your soul; mat-parāyaṇaḥ — devoted to Me.

Translation: 

Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me.


한역참조:바가바드기타-알라디 마하데바샤스트리 영역/김병채 옮김